Ethics Case Study Essay Example | Topics and Well Written Essays - 500 words

Ethics Case Study - Essay Example In general, the LPN has less training and less education requirements than the RN. In any office, it is the RN who is able to sign prescriptions and administer medication to patients. The LPN is under the supervision of an RN and therefore cannot dispense medication or prescriptions without the okay from the RN. In this situation, Jerry McCall does not know this patient and therefore does not know the dosage that the doctor has given him in the past. Also, the patient could be lying so McCall should look at the individuals chart before doing anything. What Jerry should do in this situation is tell the patient that he will talk to the doctor about it and see what he can do. He cannot take the word of the patient that the doctor has given him Valium in the past. Jerry can tell the patient that the doctor is currently out, but he will page him and ask him about the prescription. It does not matter whether the patient needs medication for high blood pressure because the point is that the LPN must always have a doctor or an RN sign off on their work. If Jerry were to call in the refill and something happens to the patient, he is not protected from a lawsuit because he went beyond his scope of practice if he calls in the medication. The doctor that he works for would be in the most trouble under the doctrine of respondent superior. In terms of ethical and legal issues, Jerry must first think about the oath of "do no harm." If he were to prescribe the Valium, and something should happen to the patient or the medication should have an adverse affect, his boss would be the most liable in the situation. However, Jerry has acted under his own will if he gives the medication and legally, he was not able to dispense this medication on his own, which means he could lose his license to practice. Depending on the state that the individual is practicing in, they may have more legal responsibilities in this case. Ethically, Jerry is bound by whatever training he had and the

Death of a salesman Essay Example | Topics and Well Written Essays - 500 words

Death of a salesman - Essay Example After the accident and constant nagging by his wife Linda about his condition, he finally decides to confront his boss about allowing him to work from home but this was never to be. His boss just as expected of people in higher authoritative positions refuses and even implies that he does not want the job and is using the accident as an excuse. This leads him to being fired and he returns home having lost what seems to be an opportunity for a brighter and better future. As for Biff, his dream is also going down the drain as his former employer seems to have lost any recollection of him ever working there. He has gone to the office to provide business proposition ideas which are evident of the fresh mind of many young American people but they are turned down killing his spirit. Even though his intentions are not purely personal (as he seeks to appease his father which is typical of young men to their fathers or role models), he is still trying to make an effort towards bettering his future and becoming useful positive contributor in society. What is so bad is the fact that it seems that it is only their family that seems to have problems. This is evident where Willy meets Bernard his neighbor’s son who seems to be successful in his career as a lawyer. This not only angers him and makes him feel humiliated but also feels that his sons are losers which ultimately lead to a confrontation not only from their father but their mother as well. The father carries big dreams for his children and especially his son Biff (which is evident from his flashback) and he seems to still hold to them and assume the present situation where his son has achieved nothing and is even a petty thief. It is this frustration that makes Biff and Willy confront each other some more as he tries to make him be realistic and let go of these dreams he still holds dear and which are now even participating in his detrimental state of mind. The play closes with Willy showing love to

Impact of ICT on Accounting

Impact of ICT on Accounting Effect  of  ICT in the Accounting Records Keeping and how ICT features in todays organization in Sierra Leone 1.  Introduction Information and communication technology (ICT) connectivity (PCs and Internet) is very widespread in businesses of all sizes in Sierra Leone. As is the case with all technologies, small businesses are slower than large ones to adopt new ICTs. Potential small business benefits and firm and sector-specific strategies drive the adoption and use of ICTs. Furthermore, sectors are increasingly global and dominated by large firms and the structure of their values chains and operations shape opportunities for small and medium size enterprises (SMEs). Principal reasons for non-adoption are lack of applicability and little incentive to change business models when returns are unclear. SMEs also face generic barriers to adoption including trust and transaction security and IPR concerns, and challenges in areas of management skills, technological capabilities, productivity and competitiveness. The issues for governments are to foster appropriate business environments for e-business and ICT uptake (e.g. Sierratel to diffuse broadband, enhance competition), and target programmes to overcome market failures to the extent that they are needed in particular areas (e.g. Skill formation, specialized information). Advancement in technology has affected the way things are done in various domains. Accounting is no exception. The traditional books are being replaced by computers. Accounting staff are required to be computer literate and spend more time in front of a computer screen than writing on papers and in books. Information and communication technology (ICT) and e-business applications provide many benefits across a wide range of intra- and inter-firm business processes and transactions. ICT applications improve information and knowledge management inside the firm and can reduce transaction costs and increase the speed and reliability of transactions for both business-to-business (B2B) and business-to-consumer (B2C) transactions. In addition, they are effective tools for improving external communications and quality of services for established and new customers. For small firms to adopt e-business and e-commerce strategies and tools, benefits must outweigh investment and maintenance costs. Commercial considerations and potential returns drive adoption. Beyond a certain level of connectivity (PC, Internet access, on-line information or marketing), not all SMEs will necessarily catch up with large firms, simply because e-commerce may not bring large benefits and SMEs will stay with traditional business processes. Other barriers have been seen to be the availability of ICT competencies within the firm, and availability and cost of appropriate interoperable small-firm systems, network infrastructure and Internet-related support services. Lack of reliable trust and redress systems and cross-country legal and regulatory differences also impede cross-border transactions. 2. Why Have So Few SMEs Adopted ICT in Sierra Leone? Given the benefits that ICT can bring to SMEs, SMEs in Sierra Leone have been slow to adopt it. For example, 90 percent of SMEs still use basic communication technology such as fixed phone line and fax, and approximately 10% percent use CRM software. Meanwhile, their counterparts in developed countries are using advanced ITs. One cause of limited adoption is the lack of dynamism between ICT firms and SMEs outside of the ICT sector. ICT firms have not provided goods and services tailored to SMEs in the past because demand from SMEs has been low. However, their demand is low in part because ICT products available in the market are too complex and expensive. The result is a vicious cycle of limited supply and limited demand that ultimately excludes SMEs from the benefits of ICT. Other factors also contribute to the limited supply and demand of ICT for SMEs: Supply Side 1. Poor communications infrastructure results in limited access and higher costs.Sierra Leone have poor communications infrastructure. Outdated equipment and state-owned monopolies often result in expensive charges and limited coverage, especially in rural areas. This discourages SMEs from adopting even the basic ICT of fixed lines or mobile phones. 2. Most advanced ICT products are designed for larger firms and not SMEs.ICT firms used to target large enterprises because they had a larger budget and were willing to pay for more complex ICT services. Their products are often too expensive and too complex for SME users. However, competition in this market is making firms both large and small turn their attention towards the untapped SME market. Rosetta, for example, is pushing to capture SME customers by lowering prices by 50 percent and increasing awareness. Demand Side 1. Limited ICT literacy of SME owners hinders their ability to choose the appropriate technology and understand the concrete benefits it can bring to their business. Many SME owners in Sierra Leone are unfamiliar with operating a computer, are skeptical of the concrete benefits to its core business, and have the stereotype that ICT is only for larger companies. Even if they have the will and financial resources to integrate ICT into their core business, SME owners are often at a loss when needing to choose the most appropriate and cost-efficient product. 2. Limited ICT literacy of employees in SMEs hinders ICT adoption. Even if SME owners have a strategic understanding of why they should adopt ICT, their staff is often untrained. Training costs both time and money resources that SMEs usually lack. 3. Adopting ICT is an adaptive challenge, not a technical challenge. Adopting ICT is a difficult task for companies of all sizes, whether they are in developed or developing countries. In fact, a lot of management literature focuses on the organizational changes that firms must go through in order to effectively adopt ICT because they change the way firms do business. While the changes may be beneficial in the long run, they often hurt one department and strengthen another. For example, Zhang Hongwei, senior consultant with DLong International Strategic Investment, comments that in order to make ERPs cost-saving and efficiency-building features work, managers must be willing to take measures that can be anathema in the state-owned sector, such as selling businesses, laying off workers, and changing longstanding vendor relationships. All of this can be tough to do. Thus, SME owners are often reluctant to bring their firm through a learning curve that may be difficult and costly. 4. Lack of financing options limits SME ability to purchase ICT. Lack of financing and appropriate technology is clearly a major handicap to developing country producers and exporters, and it inhibits developing countries from deriving full benefits from their trade rights. Rubens Ricupero, Secretary General of UNCTAD, 18 February 2002, Geneva SMEs in Sierra Leone usually have limited ability to make larger investments in their firm due to the lack of financing options. Given the financial squeeze, IT budgets are usually small or nonexistent. In addition, adopting ICT is not a one-time cost because there are ongoing costs of maintenance, upgrading, and human capacity building. 3. Why Should SMEs Adopt ICT? SMEs are often the main driver for a countrys economic growth. However, as the number of SMEs increases, competition increases, which then results in a decrease in prices, customer base, or both. This in turn will erode existing profits, creating less incentive for people to start SMEs. This dynamic is captured by balancing feedback loops where the greater the number of SMEs, the greater the competition, resulting in a slower rate of growth for SMEs. To counter the increasing competition, firms can lower prices, increase promotion of their product, improve their product, add new distribution channels, and/or improve their internal processes. The challenge is to counter competition when the firm still has the financial resources to do so. Otherwise, once the pressure of competition sufficiently erodes the SMEs profits, it will no longer have resources to counter the competition and will have to exit the market. Foreign firms in both the import and export markets further add to competi tive pressures, especially if they react faster to improve their product, process, promotion, or distribution channels. This is the problem of the Digital Divide. When firms in developed countries adopt ICT, firms in developing countries like Sierra Leone will lose out on the competition. This in turn can slow the growth rate of SMEs and hurt the economy as a whole. ICT can thus play a very important role because it can help SMEs both create business opportunities and combat pressures from competition. Appropriate ICT can help SMEs cut costs by improving their internal processes, improving their product through faster communication with their customers, and better promoting and distributing their products through online presence. In fact, ICT has the potential to improve the core business of SMEs in every step of the business process. In Sierra Leone where SMEs already have basic ICT, adopting more advanced ICT still brings enormous benefits. Advanced communication technologies such as email can help firms communicate faster and cheaper with both its suppliers and clients. In 2000, an organization that uses paper took on average 7.4 days to move a purchase from request to approval, but if done electronically, only took 1.5 days. Advanced ITs such as ERP software can capture cost savings. Beyond cost savings, SCM software can also help increase productivity, efficiency of inventory controls, and increase sales through closer relationships and faster delivery times 4. Conclusion ICT has been now boon to every modern system to perform all its operations with computer as the middle principle. The application of ICT in Financial management has also accounted a lot more success and efficiency in performing various operations related to different activities to commit a financial transaction. So for as the efficiency and effectiveness of ICT is concerned it has notably produced better throughputs which were acceptable and reliable. The need of the hour is the plan and develops more security measures to ensure authentic and secure client and server communication. Sierra Leone SMEs in addition to dont having required expertise and knowledge and also lack of familiarity with technology is also beginning to use ICT with face fixed costs very high in comparison to their size, while for large businesses, this is not so. These costs include costs such as creation website, using e-commerce and costs associated with projects of electronic auctions, search engines and similar cases. While the costs associated with deploying advanced ICT technologies for industries and big businesses are not very significant. These are issues that a broad group of SMEs doesnt know digital technologies related to their business and their goods and services do not know appropriate for e-commerce (E-Business Policy Group 2002). SMEs often have to accept market conditions and they are not in a situation like the big companies that form the market conditions (this issue is concerned follow and leader companies in the market). Moreover, instability (such as financial insecurity in SMEs) and potential risks in e-commerce, many SMEs may be inclined to risk aversion and the choice of conservative policies and in fact they adopt policy of wait and observed in acceptation of digital technology. For many SMEs, there is considerable uncertainty about the opportunities and benefits of ICT adoption, this opportunities for them is still unproven. This problem causes that they are reluctance to complete the adoption of new business models and technology. 3. Small and medium companies due to limitations such as low investment, lack of laboratories, capacity less for communicating with and external consultants is facing to experiment with more serious problems for testing new procedures of business. Although financial cons traints are the most important limitations but factors such as less time, fewer resources and also imposed to these enterprises. Using modern ICT technology is In fact new ways that SMEs will face a substantial risk. Accordingly, we can say that the use of ICT in enterprises depends on the size of the firm. References [1] Aliyu A.A, Tasmin R.B.Hj (2012), The Impact of ICT on Bank Performance and Customer Service Delivery in Banking Industry, InternationalJournalofLatestTrendsinFinance,Economicsand Science, 2(1): 80-90. [2] Adwin A.M, Opkara A, Mike A.O, Francis A.O (2014), The Impact of ICT in The Strategic Management of Financial Institutions, International Review of Management and Business Research, 3(3):1588-1602 [3] Adesola M.A, Moradeyo O.A, Oyeniyi K.O (2013), Impact of ICT on Nigeria Banks Operations: A Study of United Banks for Africa (UBA) Plc, International Journal of Business and Management Invention, 2(9): 7-12. [5] Ashrafi, Murtuza. M (2008), use of impact of ICT on SMEs in Oman, Electronic Journal Information SystemandEvaluation, 10: 125-138. [6] Gichoya D (2006), Factors Affecting the Successful Implementation of ICT Projectsin Government, Electronic Journal of EGovernment, 3(4): 175-184. [7] Binuyo A.O, Aregbesola R.A (2014), the impact of ICT on Commercial Bank Performance: Evidence from South Africa, Problems andPerespectives in Management, 12(3): 59-68. [8] Curristine T, Lonti Zsuzsanna, Jaumard I (2007), Improving Public Sector Efficiency: Challenges and Opportunities, OECD Journal of Budgeting, 7(1): 1-42. [9] Gadamsetty Sai Arun (2013), understandin financial inclusion in India and role of ICT in ICT, InternationalJournal of InnovativeResearch andDevelopment, 2(12): 198-201.

The Future of Freedom Essay -- essays research papers fc

History The Future of Freedom   Ã‚  Ã‚  Ã‚  Ã‚  In his book, The Future of Freedom, Fareed Zakaria writes that we must make democracy safe for the world. The American democracy sets the standard around the world for liberal democracies, but transitions across for other countries across the world toward a liberal democracy is often difficult and with poor decision making, close to impossible. Liberal democracies are the systems in which people choose their government and live in an environment of freedom. In Zakaria’s book, he warns the readers of several telltale signs that their process toward a liberal democracy is in trouble. He uses examples of different countries doing it right and doing it wrong- the ones discussed in this essay will be Russia and China.   Ã‚  Ã‚  Ã‚  Ã‚  After the communist collapse in Russia, Zakaria writes that Russia concentrated too much on a quick fix. The leaders wanted to mimic the American democracy an instituted â€Å"free and fair elections,† but they forgot about establishing a stable economy. Robert Kaplan writes in his essay, â€Å"Was Democracy Just a Moment?† that countries need to establish a stable economic system before they try to institute a political system or else that political system will fail. Specifically, Kaplan thinks that there should be a strong and large middle class in the nation before it leaders think democracy will work. Kaplan was not the only intellectual to say this; Aristotle believed that a strong middle class bred a strong society. The idea about this is that democracy cannot work if the majority of a country is poor and starving while a small minority has all the money. The poor will be too preoccupied with trying to survive than maintaining the government. R ussia relied too much on its natural resources instead of trying to build a functioning economy (Zakaria, 92). Zakaria writes, â€Å"Russia’s fundamental problem is not that it is a poor country struggling to modernize, but rather that it is a rich country struggling to modernize† (92). By making the mistake of first fixing the political system before the economy, and then mismanaging its resources, Russia’s political system fell prey to corruption. Zakaria writes, â€Å"Yeltsin did little to build institutions in Russia. In fact he weakened almost all competing centers of power-the legislature, the courts, regional governors† (93). ... ...e his blessing for open economic markets (Zakaria, 83). That leads us to the present time.   Ã‚  Ã‚  Ã‚  Ã‚  With examples like Singapore, China hopes to maintain its current situation. Zakaria writes, â€Å"Their role model is former prime minister Lee Kuan Yew of Singapore. Lee achieved the dream of every strongmen: to modernize the economy, even the society, of his country, but not the politics† (85). Ironically, Zakaria feels Chinese officials should return to the teachings of Karl Marx for help. He writes, â€Å"Marx understood that when a country modernizes its economy, embraces capitalism, and creates a bourgeoisie, the political system will change to reflect that transformation† (Zakaria, 87). Zakaria holds hope that the leaders will come around and accept the inevitability of China eventually becoming a liberal democracy. All of those involved, realize that that process will be a long and strenuous one because hardly any leader ever gives up his power willingly. Works Cited Kaplan, Robert D. â€Å"Was Democracy Just a Moment?† The Atlantic Monthly. Boston: December, 1997. Zakaria, Fareed. The Future of Freedom. W.W. Norton & Company, Inc.: New York, 2004.

Minsk: Towns are like people

Towns are like people. Some are rich and influential from their conception; others need to acquire such qualities over centuries. Minsk is an example of the latter though founded as a border fortification in the Polatsk Principality, over its millennial history Minsk has managed to be the predominant centre of power in an appanage, capital of a province and at long last the capital of an independent nation counting 10 million people. Well, as Minsk is more that 900 years, it is quite enough to speak about its antiquity. But unfortunately almost all traces of old times are lost. There are practically no ancient buildings in Minsk, but the hero-city tries to keep memory about its past. And nowadays numerous names of the streets and squares, churches remind us not about the stormy past of Minsk, but of our country. And the first place that is worth visiting is the Red Church (the church of St. Simeon and Helen). It was built in the early 20th c. under the sponsorship of the Vaynilovich family (a Slutsk judge, landowner Vaynilovich and his wife Olyrnia) who donated all their money to commemorate their children Simon and Helen who died unexpectedly of an unknown disease. Their names are given to 2 small towers, white the big one as the symbol of eternally mourning parents. The church is mainly decorated in Roman style with its majestic forms, balance, quiet strength though some details of Gothic style could also be seen. The sculptural composition of Archangel Michael who kills a winged dragon symbolizes the victory of the divine army over the forces of darkness. Nowadays, the red church building, which has already served as Belarusian SSR's National Polisk Theatre, a film studio and a cinema, has since 1990 been returned to believers, but it serves not only a religious purpose. Concerts of organ music, religious music concerts of world-famous composers are held here, one-actor theatre performances are staged and sketches are played. The Church of the Holy Trinity and St Roch on Golden Hill is another attraction. Golden Hill is the old name for this region of the town. Maybe for the wonderful golden decoration of trees, maybe for that as the legend says â€Å"the citizens collected the golden coins for the church building, this region was called Golden Hill. The church was dedicated to St. Roch, who was noted pilgrim a healer, invoked for his miraculous powers against the plague and cholera. The church is a monument f neogothic architecture. The interior of the church was of timber painted to resemble marble. On the High Altar stood a wooden statue of the Madonna and Child and a represent of the Holy Trinity. The church was restored in 1983 and given over to the nearly State Philharmonic as a small concert chamber on account of its excellent acoustics. You can't but visit St Alexander Nevski Ghurch which was built in memory of Belarusian soldiers who perished in the Russian-Turkish conflict of 1877-78 and carries a miraculous story. In June 1941 a bomb managed to pierce the church dome and fall in front of the altar without exploding. Later it was one of only two active churches in Minsk. Both of the nations celebrated poets Y. Kupala and Y. Kolas, as well as various masters of art, culture and science in Belarus, are buried in the Military cemetery alongside the soldiers who laid their lives to free Minsk from the Fascists. Even the name of the next place to see reflects the historic past of the country. That is Victory Square. The obelisk of Victory commemorates the deaths of soldiers, partisans, and all the inhabitants of Belarus killed in the struggle with fascism during WWII. Its height is 38 m. It is covered by grey granite. It is topped by the Order of Victory which is decorated by multi-coloured smelt. The Eternal Flame was inflamed on the 3 d of July in 1961 and bright scarlet flowers seem to bum together with the flame till late autumn. Well, I suppose that nobody can resist the temptation of visiting one of the chief glories of Minsk – Trinity Suburb. It is a tangle of narrow streets lined with a fascinating array of little craft and curio shops. Delightful small houses seem to whisper their secrets to each other across the cobbled way. Here you have a feeling of coming back into the 18th c. Suburb is renowned for its historic buildings. You can enjoy the view of the Holy Spirit Cathedral and the church of St. Paul and Peter also can be seen here. Not far from these sacred places, on a bend in the river Svisloch there is a humpback bridge leading to the Isle of Tears, the monument to the sons of Fatherland who died beyond its borders. The monument is designed in the shape of a temple. It stands on 16 piles which go deep into swampy soil. In the centre of the monument there are figures of mourning mothers, who personify Belarusian women crying over their dead sons. Some of them hold icons in their hands, others – portraits of their sons. Mothers, standing at the front, hold lamps which symbolize the warmth of home health. Inside there are altars with the inscribed names of 771 dead soldiers. In the middle of the monuments there is the sacred Place where the Bells of Memory are ringing. Weeping willows bend over the water. So you see, there are a lot of sights in Minsk that are connected with the history of Belarus. Their beauty and their historical heritage attract thousands of tourists from all over the world and make Minsk and amazing place, which is really worth seeing.

The Opening

It is named Al-Fatihah, the Opening – in light of the fact that it opens the Book and by it the recitation in supplication starts. It is additionally named Umm al-Qur'an, the Mother of the Qur'an, and Umm al-Kitab, the Mother of the Book in light of the way that the noteworthiness of the whole Qur'an is outlined in that. It is in like way named Sab'ul-Mathani, (the Seven Often Repeated Verses), Al-Hamd, (the Praise), Al-Shifa (The Cure) and Ar-Ruqya, the Spiritual Cure. Its recitation is a condition for the reasonableness of the demand. It is the Mecci Surah of the Holy Quran, which construes that it was found on the Prophet of God while He was in Makkah, i.e. before movement to Madina. It was at first the fifth part to be revealed yet after Furqan e Hameed was assembled, it was put toward the start. Al-Fatiha itself infers â€Å"The Opening† as this territory comes content with beginning of the Holy Book and fills in as a Gateway to look at Quran Majeed further. In addition, it in like way fills in as the beginning of Salah. It in like way has the pleasure of being the standard Surah that is made known totally. Disregarding the way that it includes 7 Ayats just, yet despite it explains the Veneration of the Almighty in an incredibly comprehensive way and also is a sensational system for supplication of advancing toward Allah for keeping one on the correct way. THEME: Allah has instructed in this Surah to mankind to offer supplication to Him, who is the Lord of this universe before chasing down course and Who alone can permit it. The reader should have a firm conviction that the Creator of the universe is the wellspring of all data and the examination of Quran can give him guidance. Islam requires a man to start everything with the name of Allah. By doing this he will keep himself a long way from questionable and wrong deeds. By then there is offered to of Allah Who is Master, Owner, Sustainer, Provider, Guardian, Sovereign, Ruler, Administrator and Organizer. By then it is consolidated that He is the Master of the Day of Judgment, in this way, everyone is responsible for his deeds. Humankind is only admirer of the Lord and thusly, mankind is requesting bearing in each walk around life. The course which make mankind positive is required. The individual will's character off track will continue on through the savagery of Allah (SWT)VIRTUES: There are many virtues related to this Surah.Hazrat Abu Saeed al-Khudri narrates: â€Å"While on a journey we finished at a place. A young woman came to us and expressed: â€Å"The leader of this group has been stung by a scorpion and our men are truant, is there anybody among you who can recite something upon him to treat him?† Then, one of our men obliged her in spite of the way that we didn't deduce that he knew any such treatment. In any case, our sidekick went to the manager and examined something upon him and the supervisor was cured. Instantly, the manager gave him thirty sheep and gave each one of us deplete to drink. When he returned, we asked our buddy: â€Å"Did you know anything to introduce upon him to cure him?† He expressed: â€Å"No, I just talked about Umm al-Kitab (i.e. Surah al-Fatiha) upon him.† We said that don't do anything until the point that the moment that we accomplish Madinah and ask the Prophet as for this (sharpen and reward whether the sheep were lawful or not for us). In the wake of accomplishing Madinah, we depicted this to the Prophet (PBUH), whereupon he remarked: â€Å"How might he come to understand that Al-Fatiha can be used as a cure? (PBUH) Distribute your reward among yourselves and a ton an offer for me likewise†.† (Sahih Bukhari) TAFSEER OF SURAH AL-FATIAH:In the Name of Allah The main ayah of Surah Fatiha is: For the sake of Allah, the Beneficent, the Most Merciful. (Al-Fatiha: 1) This expression is known as the bismillah. It regards recount it before doing any activity. The Meaning of the letter Baa The Baa in the Arabic dialect can have three distinct implications:With – With/for the sake of AllahSeeking help – Seeking help of the name of AllahSeeking favoring – Seeking favoring with the name of Allah The Meaning of al-Rahman and al-Raheem Both these names are gotten from a similar root letters: raa, haa, meem; which intends to show kindness.They are in this way comparable in importance and both are associated with Allah's (SWT) Mercy. The way that Allah (SWT) notices two of His Names which show to do with Mercy, instead of Might and Power or so on, demonstrates exactly how essential this Attribute is. The distinction between al-Rahman and al-Raheem is that al-Rahman alludes to Allah's (SWT) Mercy to all of creation. It is His Mercy which is stretched out to the two adherents and doubters; creatures, and everything that exists. He says in the Qur'an: My Mercy envelops all things. (Al-A'raf: 156) Al-Rahman in this manner shows the outrageous boundlessness of Allah's (SWT) Mercy. It is said in a hadith that Allah (SWT) isolated Mercy into 100 sections and sent down just a single part to this dunya. It is from this one a player in His Mercy that creatures indicate kindness to their posterity (Sahih Muslim). Al-Raheem alludes to Allah's (SWT) Mercy which is particular for the devotees. He says in the Qur'an: Also, He is Full of Mercy to the Believers. (al-Ahzab: 43) Al-Raheem in this way demonstrates the doing of an activity. All Praise is because of Allah The second ayah is: All acclaim be to Allah, the Lord of the considerable number of universes. (Al-Fatiha: 2) The Meaning of Hamd and the Difference amongst Hamd and Shukr Hamd implies applaud and furthermore appreciation. The researchers contrasted with regards to the connection between the words hamd and shukr. Some said that they both have a similar importance. In this way, the significance of hamd, in their view, is the same as shukr (appreciation, appreciation). Hamd is something which must be finished with adoration and veneration, however shukr does not require this. Shukr is helped in light of out which is done to a man however hamd is done basically on the grounds that the one being lauded and said thanks to is deserving of that. The Meaning of Rabb Rabb is normally deciphered as Lord yet it is significantly more including than that. It likewise incorporates the importance of Nurturer, Sustainer, Cherisher et cetera. The Rabb is the maker, ruler, ace and the person who controls everything. It originates from the root letters raa, baa, baa: which intends to have dominance and control over something. The Meaning of ‘Aalameen A portion of the contrasting perspectives about it are that it alludes to: 1-Everything which exists other than Allah ta'aalaa 2-Mankind and the jinn 3-Those things which have an insightfulness, and they are four: humankind, jinn, holy messengers, and fiends 4-Those things which have souls The best view is the first, the confirmation being ayah 23 and 24 of Surah Shu'ara. (23) Said Pharaoh, â€Å"And what is the Lord of the universes?† (24) [Moses] stated, â€Å"The Lord of the sky and earth and that between them, on the off chance that you ought to be persuaded.† The Beneficent, The Most Merciful The third ayah is: The Beneficent, The Most Merciful. (Al-Fatiha: 3) The clarification of these two names has just been given. Why at that point is it rehashed? This is to by and by accentuation the significance of the nature of leniency. Likewise, when something is rehashed in the Qur'an, at that point you should take a gander at the ayah before it and after it, to perceive how they are connected. For this situation, the past ayah specified that Allah (SWT) is the Rabb of the considerable number of universes. In this way, His rehashing the words, al-Rahman al-Raheem from that point forward, demonstrates to us that His being the Rabb – His taking of and supporting and accommodating us – is all piece of His Mercy towards us. Ace of the Day of Reward The fourth ayah is: The Only Owner of the Day of Recompense. (Al-Fatiha: 3) The Meaning of Maalik: The principal expression of this ayah can be discussed in two courses: either as â€Å"Maalik† (with a madd after the meem) or as â€Å"Malik† (without the madd). Maalik implies ace, and it alludes to â€Å"drain† – the responsibility for. Malik implies ruler, and it alludes to â€Å"mulk† – the domain of a man. God is the Lord of the Day when all ages of humanity assemble on request to render a record of their lead, and when every individual will be at long last remunerated or rebuffed for his deeds. The portrayal of God as Lord of the Day of Judgment following the say of his generosity and sympathy demonstrates that we should recollect another part of God too to be specific, that He will judge all of us, that He is so totally intense, that on the Day of Judgment nobody will have the power either to oppose the requirement of disciplines that He declares or to keep anybody from getting the prizes that He chooses to give. Consequently, we should not exclusively to love Him for supporting and managing us and for His sympathy and kindness towards us, however ought to likewise hold Him in amazement on account of His equity, and ought not overlook that our definitive bliss or hopelessness rests totally with Him. You (Alone) We Worship The fifth ayah is: (Only you) we love and (only you) we request help. (Al-Fatiha: 5) Now, there is a move in the Surah from educating us about Allah (SWT) and commending Him, to tending to Him.†We revere† implies we comply. Love is dutifulness and self-humbling. It intends to lower yourself before Allah (SWT) and to submit to His Will. Apparently it is self-dishonor, however actually, it is eminence and beautification. The ayah certifies the Lordship of Allah and asserts that love is because of Him. â€Å"Iyyaaka nasta'een† implies we look for help, support and achievement. As a rule, in many sentences the verb starts things out and after that the protest; yet in this ayah the question of the verb is specified first and after that the verb. So why would that be? It is with a specific end goal to append significance to it, to Allah (SWT). It likewise alludes the status of the slave and his love which is bring down so it will come in the wake of specifying the Lord, Allah (SWT). Guide us on the Straight Path The 6th ayah is: Guide us on the Straight Path. (Al-Fatiha: 5) This ayah is a dua which we make to Allah (SWT). We request that he demonstrate to us the Straight Path and to direct us on it, with the goal that we will get His Guidance which moves us nearer and closer to Him. We have to battle towards Allah (SWT) by doing great deeds and by avoiding every single terrible deed which will separate us from Him. The Meaning of Siraat Siraat is a street or a way. Be that as it may, there are sure conditions which it needs to satisfy keeping in mind the end goal to be a siraat else it would be called something unique, for example, tareeq or sabeel which additionally mean a street. The conditions are that it must be straight. It must achieve the objective and it must be the most limited course to arrive. It should likewise be wide and sufficiently roomy for everybody who needs to movement it. The Meaning of MustaqeemMustaqeem is gotten from istaqaama, which intends to be straight, upright, amend. We as of now said that for a street to be a sirat it must be straight, so this modifier of mustaqeem again accentuation the straightness of this Path. Another significance of mustaqeem is to stay firm or to stand firm without tilting. For instance, a tree that is solidly grounded when the breeze passes up it. Along these lines, the Straight Path is a way on which individuals are immovably grounded. The Path of Those The seventh and last ayah is: The way of those you have favored, not of those with outrage on them, nor of the individuals who are off track. (Al-Fatiha: 7) Who are the general population who have been honored by Allah (SWT) and whose Path we request to manual for? This is clarified by Allah (SWT) in another ayah where He says: Whosoever obeys Allah, and the Messenger, they are with those whom Allah has favored, the Prophets, the earnest, the saints and the equitable, and these are the best organization. (Al-Nisa': 69) In this way, the favored and favored individuals are the Prophets, the equitable, the saints and the devout. What's more, who are the general population with outrage on them and the individuals who are off track? This is clarified by the Prophet. ‘Adi ibn Hatim (RA) got some information about those with outrage on them and he answered that it alludes to the Jews. He at that point got some information about the individuals who are off track and he answered that it alludes to the Christians. This is accounted for by al-Tirmidhi and is credible.Effect on the life of a Muslim1-Forgoing gaining His dismay and endeavouring to acquire his supportIn a Hadith described by Companion Abu-Sa'ad (RA), a section read: â€Å"I will instruct a Surah which is the best Surah in the Quran before you leave the Masjid†. At that point he grabbed hold of my hand and when he planned to leave [the Masjid], I asked him, â€Å"Did you not state that you would show me a Surah which is the best Surah in the Qur'an?† He answered, â€Å"Yes. It is [the Surah initiating with], ‘All acclaim and thanks are because of Allah'. It is the Seven Oft-Repeated verses and the Great Qur'an that has been given to me.† 2.The regularly adoring, consistently managing nature of God The petition incorporated into the part is routed to God following the revelation by the devotee that he looks for assistance from nobody else however God. This equitable indicates the hugeness of the idea that, God alone is the turner of fortunes, the reliever of agony and the planner of predeterminations. Along these lines, an adherent ought to dependably swing to God for help as no one but He can change things around for him. This idea helps the devotee to enjoy supplication for his improvement. 3.Have confidence in God's Mercy The verses of this section incorporate a stressed specify of God's kindness. It expands the psyche of an adherent to realize that God is dependably there to hear us out, excuse us and better our lives. This general concept gives the devotee an extreme shelter; the asylum of God's unfathomable kindness. It's that place of refuge you can simply swing to if your expectation is honorable and confidence is clear. 4.Affirmation of God's characteristics The verses say God's lordship over the world and the great beyond. It passes on the adherent a basic thought that whatever lies in this world is made, kept up and directed by God alone and whatever lies past and after this world; the great beyond, is likewise represented by God in totality. This sets being an unassuming hireling of God and partner all acclaim because of Him. The Opening â€Å"In The Name of Allah, The Beneficent, The Merciful.†Ã¢â‚¬Å"(All) praise is (only) Allah's, the Lord of the Worlds.†Ã¢â‚¬Å"The Beneficent, The Merciful.†Ã¢â‚¬Å"Master of the Day of Judgement.†Ã¢â‚¬Å"Thee (alone) do we worship and of Thee (only) do we seek help.†Ã¢â‚¬Å"Guide us (O' Lord) on the Straight Path.†Ã¢â‚¬Å"The path of those upon whom Thou hast bestowed Thy bounties, not (the path) of those inflicted with Thy wrath, nor (of those) gone astray.â€Å"The Opening (Surah e Fatiha) has a different opening tone as compared to other surahs, its tone is extraordinary and has a particular style which is clearly different from others. The others surah of Quran includes commands for the mankind from Allah, whereas Surah e Fatiha is a way for the mankind to speak and communicate to their creator Allah Almighty without any mediator.It is a Mecci surah of Quran which means it was discovered by Prophet PBUH when he was in Makkah. It is kept at the the beginning of Quran and serves as a gateway to read the Holy Quran. It consists of 7 surahs and it is also a way to salah.Theme:Surah e Fatiha is described as the Mother of the Quran and the Seven oft-repeated verses. It describes the basic tenets of Islam, belief in Allah, the Prophet Muhammad PBUH and the purification of the soul and character. In many ways, Surah e Fatiha is a summary of the main themes of the Qur'an. The scholars have mentioned that the Qur'an is broadly divided into 3 main themes. Number one the Quran speaks about Allah, number two about the Prophets and past nations, and number three about the halal and haram.Allah: In the first three verses of the surah Allah Almighty tells about the very first principle that is to know Allah about His creation, His power, His attributes, His names. It gives us the message of Tauheed. It tells us that Allah is the most merciful and most beneficent and that He is the owner of the day of Judgement.Prophet:In the next verses of Surah, the second principle is described. It tells us to follow the Prophet PBUH his sacrifices, his life, his way of living, his character. It tells us to follow the straight path, the path of Prophet Muhammad PBUH to follow his Sunnah. And that he is the best example to follow.Halal and Haram:After following the first two principles a person heart becomes pure and it allows a person to do only those things that Allah lov es and follow the Sunnah and straight path of the Prophet Muhammad PBUH this helps a person to do halal deeds which leads to attain Allah's grace, blessings and love.Whereas if a person will not follow the first two principles it will lead to the creation of an evil person who does bad deeds and we only get Allah's wrath and anger.Virtue of Surah e Fatiha:There are many virtues of Surah e Fatiha such asIbn ‘Abbas narrated:†While Jibril was with the Messenger of Allah, he heard a noise from above. Jibril lifted his sight to the sky and said: â€Å"This is a door in the Heavens being opened, and it has never been opened before now.† An Angel descended from that door and came to the Prophet and said: â€Å"Receive the glad tidings of two lights that you have been given, which no other Prophet before you was given The Opening of the Book (Al Fatiha) and the last verses of ‘al-Baqarah.' You will not read a letter of them except that you will gain its benefit.† (Sahih Muslim).B) Impact of Surah e Fatiha On the Life of Muslim:There are many impact of surah e fatiha on the life of a Muslim. It is a blessing and holds a great position in the heart of every Muslim. By accepting every single word of it a person submits himself to Allah and because of submission of a person to Allah SWT we shape our lives in every manner possible. We recite surah e fatiha 17 times a day and without it our prayer remains incomplete. It helps us solve all our problems in daily life and connect us to Allah. It creates a mentality in the believer that the road to every moment of happiness and contentment. Every word of each verse nurture a sense of gratitude for the losses, hardships, and disappointments we face in life, by realizing that Allah offers us an opportunity to gain nearness to Him and forgiveness and rewards through patience during such events in life.C) Tafseer of Surah e Fatiha:The first verse:The first ayat of Surah Fatiha is: In the name of Allah, the Beneficent, the Most Merciful. It is known as bismillah. It is good and necessary to recite before every action. The Meaning of al-Rahman and al-Raheem:Both these names are derived from the same root letters: raa,haa, meem; which means to have mercy. They both similar in meaning and both are connected to Allah. The fact that Allah and mention of two of His Names which have to do with Mercy, rather than Might and Power, to show just how important this is. The difference between al-Rahman and al-Raheem is that al-Rahman refers to Allah mercy to all of creation. It is His mercy which is extended to everything that exists.Al-Raheem refers to Allah's mercy which is specific for the believers. It indicates the doing of actionsThe second verse:The second ayat is: All praise be to Allah, the Lord of all the worlds. The word hamd means praise and thankfulness. The meaning of hamd, is the same as shukr. Hamd is something which must be done with love and affection, but shukr does not need this. Shukr is done in response to a favour which is done to a person but hamd is done simply because the one being praised and thanked. The Meaning of Rabb and Aalameen:Rabb is usually means and translate as Lord but it is much more. The Rabb is the creator, the king, the master and the one who controls everything in this universe. It comes from the root letters raa, baa which means to have control over everything.Aalameen means everything which exists other than Allah that is mankind, jinn, angels, and devils. In short, all those things which have souls.The third verse:The third ayat is: The Beneficent, The Most Merciful. The explanation of these two names has already been given. Why is it repeated? This is to once again emphasize the importance of the mercy. Also, when something is repeated in the Quran, then you should look at the ayat before it and aft er it, to see how they are related. In this case, the previous ayah mentioned that Allah is the Rabb of all the worlds. So, repeating the words, al-Rahman and al-Raheem after that, shows us that being the Rabb He provides us mercy.The fourth verse:The fourth ayat is: The Only Owner of the Day of Recompense.The Meaning of Maalik. Maalik means master and refers to â€Å"milk† that is the ownership of something whereas Malik means king, and it refers to â€Å"mulk† that is the dominion of a person. God is the Lord of the Day of Judgement. He will judge us He is powerful, that on the Day of Judgement no one will have the power either to resist the enforcement of punishments that He decrees or to prevent anyone from receiving the rewards that he decides to bestow. Hence, we should not forget that our ultimate happiness or misery rests completely with Him. The fifth verse:The fifth ayat is: You (alone) we worship and You (alone) we ask for help. Now we are addressing Allah. Worship means to obey, it means to submit yourself before Allah and to His Will. The ayah tells us that lordship and worship is due to Him. â€Å"Iyyaaka nasta'een† means we seek help, support and success. Usually, in most sentences the verb comes first and then the object but here the object of the verb is mentioned first and then the verb so to attach importance to it, to Allah refers the status of the slave and his worship which is lower so it will come after mentioning the Lord, Allah. The sixth verse:The sixth ayat is: Guide us on the Straight Path. This ayah is a dua which we make to show us the straight path and to guide us on it, so that we will get guidance and get closer to Him. We must prevent ourselves from doing bad deeds so that it doesn't draw us far away from Allah The Meaning of Siraat and Mustaqeem:Siraat is a road or a path. The ways to fulfil a siraat is tareeq or sabeel which also mean a road. The conditions are that it must be straight,reach the goal, it must be the shortest route to get there, must also be wide and spacious enough for everyone who wants to travel it.Mustaqeem is derived from the word istaqaama, which means to be straight, upright.The adjective of mustaqeem is to emphasize again the straightness of this path. The seventh and final verse:The seventh ayat is:The path of those you have blessed, not of those with anger on them, nor of those who are astray.So, the favoured and blessed people are the Prophets, the martyrs and the pious. And who are the people with anger on them and those who are astray? This is explained by the Prophet. ‘Adi ibn Hatim (RA) asked him about those with anger on them and he replied that it refers to the Jews. He then asked him about those who are astray and he replied that it refers to the Christians. This is reported by al-Tirmidhi and is authentic.